Attackerna mot Israel inleder globalt islamiskt 'Take over'
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PART I: STAGES OF THE GLOBAL
MUSLIM TAKEOVER
What the End-Point of a Muslim Take-Over Looks Like
LIVING WITH CANCER, LIVING WITH ISLAM by Sultan Knish
THE SAUDI CONNECTION TO THE MUMBAI MASSACRES: STRATEGIC IMPLICATIONS FOR ISRAEL by Col. (res.) Jonathan Fighel
HOMEGROWN THREAT AGAINST SAUDI ARABIA by Olivier Guitta
ISLAMISTS APPROACH EUROPE: TURKEY'S ISLAMIST DANGER by Bassam Tibi
EGYPT IS NOT GOING TO STOP THE SMUGGLING INTO GAZA by Efraim Inbar and Mordechai Kedar
EGYPT'S MUSLIM BROTHERHOOD AND IRAN by Mehdi Khalaji
AN OPENING TO IRAN? THEY'VE SOLD US THIS RUG BEFORE by Michael Rubin
Muslim Society
ISLAM, WAR, AND DECEIT: A SYNTHESIS by Raymond Ibrahim
THE PLIGHT OF WOMEN UNDER ISLAMISM: TIME FOR MUSLIMS TO SHED THE DENIAL by M. Zuhdi Jasser
'MODERATE' MUSLIM BROTHERHOOD CLERIC IS ANYTHING BUT by Steve Emerson
PALESTINIAN ARAB CHILDREN DYING TO KILL: PURPOSELY SACRIFICING CHILDREN by Eli E. Hertz
OMS - OFFENDED MUSLIM SYNDROME AND SELF-HELP SUPPORT GROUPS by Red Square of People's Cube
WALKING AWAY FROM ISLAM Front Page Magazine interviews Dr. Syed Kamran Mirza
England on the Takeover Scale
MULTICULTURALISM, SELF-INFLICTED DEFEAT OF THE WEST AND THE TRIUMPH OF ISLAM by Fjordman
THE BANALITY OF EVIL by Mark Silverberg
THE CUT-AND-OMIT TV NEWS by Odd Sverre Hove
THE LANCET'S MISDIAGNOSIS OF GAZA by Steven Plaut
I'M GOING TO MISS WESTMINSTER ABBEY by Omri Ceren
GEERT WILDERS AND THE FIGHT FOR EUROPE by Bat Yeor
WHAT I PLANNED TO SAY IN THE HOUSE OF LORDS by Geert Wilders
Foisting Muslim Ideology on America
TWENTY-YEAR PLAN FOR USA: ISLAM TARGETS AMERICA by Dr. Anis Shorrosh
MUSLIMS IN AMERICA by Kathy Shaidle
SCARY COURT CASES by Tom McLaughlin
HAMAS'S ACADEMIC CHEERLEADERS by Cinnamon Stillwell
U.S. ARMY WAR COLLEGE PUBLISHES APOLOGIA FOR HAMAS by Steve Emerson
DUST OVER CAMPUS LIFE: UCLA AT A CROSSROAD by Judea Pearl
ANTI-ZIONIST PROPAGANDA TECHNIQUES: TWO JOURNALISTS AND AN ACADEMIC by Richard H. Shulman
THE PREDICTABLE PALESTINIAN PROPAGANDA PLOY by Leslie Sacks
JIMMY CARTER, ISRAEL, THE CHURCH, AND THE DEMOCRATIC PARTY by Paul Charles Merkley
PART II: ISRAEL BEARS THE BRUNT
Institutional Anti-Semitism
IS ISRAEL DOOMED by Kenneth Levin
PERVERSE CHILDREN by Patricia Berlyn
MAKING THE WORLD JUDENSTAATREIN by Irwin Cotler
PLANNING FOR DURBAN II — A CONFERENCE ON RACISM SCRIPTED BY RACISTS by Eye on the U.N.
THE HOLOCAUST IN ARAB PUBLIC DISCOURSE: HISTORICIZED POLITICS AND POLITICIZED HISTORY by Mikael Tossavainen
IT'S ALL THE ZIONISTS' FAULT by Doug Ross
RIGHT OF REPLY: WAR, HUMAN RIGHTS AND DEMOCRACY by Gerald M. Steinberg
'LAWFARE:' ANOTHER WEAPON IN THE JIHAD AGAINST ISRAEL by Richard L. Cravatts
CHRISTIAN FRIENDS AND FOES OF ISRAEL Interview by Manfred Gerstenfeld of David R. Parsons
THE BISHOP AND THE HOLOCAUST by Denis MacEoin
LOSING TOUCH by SPIEGEL Staff
Gaza, Hamas and the Gaza Invasion
THE GAZA WAR 2009: HISTORY AND PERSPECTIVES by Seth J. Frantzman
ISRAEL, GAZA AND INTERNATIONAL LAW by Jean-Jacques Surbeck
BREAKING THE WILL OF THE PALESTINIANS: NO POLITICAL OR LEGAL PROTECTION FOR HAMAS by Andrew C. McCarthy
HOW ONE SOLDIER SURVIVED THE WAR IN GAZA by Joshua Eastman
A VIEW FROM THE TARGET ZONE by Haim Harari
GAZA BEDFELLOWS: UNRWA AND HAMAS by Claudia Rosett
QANA'S GREEN HELMET GUY NOW WORKING FOR HAMAS? by Judi McLeod
JIHADIST GROUPS IN GAZA: A DEVELOPING THREAT by Yoram Cohen
AN ESCALATING REGIONAL COLD WAR: THE 2009 GAZA WAR by Yigal Carmon, Yael Yehoshua, Ayelet Savyon and H. Migron
GAZA IS THE FACE OF A PALESTINIAN STATE by Don Feder
The Start of the Current Gaza Problem: Expelling the Gaza Jews
THE GAZA WAR REACHES US by Moshe and Rachel Saperstein
DEMONIZED ISRAELI SETTLERS by Barbara Lerner
A PERSONAL VISIT TO JUDEA by Richard H. Shulman
We Need New Thinking: Tired Non-Solutions and Some New Potential Solutions
LEGAL RIGHTS AND TITLE OF SOVEREIGNTY OF THE JEWISH PEOPLE TO THE LAND OF ISRAEL AND PALESTINE UNDER INTERNATIONAL LAW by Howard Grief
MONOTHEISTIC PAGANISM AND ITS CONSEQUENCES by Professor Paul Eidelberg
A NEW BROOM by Walter Bingham
REVIEW OF LORDS OF THE LAND: THE WAR OVER ISRAEL'S SETTLEMENTS IN THE OCCUPIED TERRITORIES, 1967-2007 by Moshe Dann
IS A TWO-STATE SOLUTION A ROADMAP TO DISASTER? by Frederic Leder and Ricky Greenfield
A LIKELY SCENARIO FOR THE MIDDLE EAST CONFLICT by No Sharia
ZIONISM AND WHY BILL MOYERS IS RIGHT ABOUT THE JEWS by Sigmund, Carl and Alfred
HOUSEBREAKING ISLAM by Sultan Knish
MORE ACCURACY AND DEPTH NEEDED by David Basch
THE CASE FOR JUDEA by Obediah Shoher
WHEN DEALING WITH PUNKS, THERE'S NO TIME TO BE A LIBERAL by David Warren
REBUILD GUSH KATIF by Michael Freund
History Section
GAZA'S RICH JEWISH HISTORY by Victor Sharpe
PALESTINE IS A GEOGRAPHICAL AREA, NOT A NATIONALITY by Eli E. Hertz
THE BLOCKADE: HOW THE BRITISH PREVENTED RESCUE by David Krakow
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Last update - 11:38 05/04/2009
This Seder night, spill some wine for Gaza's dead
By Alex Sinclair
On Seder night, many of us both in Israel and abroad will leave an empty chair, place setting, and untouched glass of wine for Gilad Shalit.
By making this symbolic gesture at our Seder, we keep Gilad's situation at the forefront of our consciousness and remind ourselves that at this celebration of freedom, one of our people remains in bondage: May he speedily return to the arms of his family.
By incorporating Gilad into our Seder in this way, we also transform Pesach itself. No longer is it only historical memory; it becomes a lived commentary on our contemporary situation. It is transformed from ritual to political activism.
Gilad's empty chair at our Seder changes the way we understand our Judaism: It is not just a set of spiritual religious or cultural experiences, but rather a vibrant, insistent vision that demands to impinge on every aspect our lives.
Seder night celebrates our freedom from Pharaoh's oppression, but, in one of its most poignant moments, it also commemorates the tragedy that befell the Egyptians.
As we recount the ten plagues that decimated Egyptian society, we spill a drop of wine for each plague, to remind us of the Egyptian blood that was spilt.
The act of spilling the wine compels us to retain our humanity when we might understandably forget it.
As we whoop with joy that we achieved our freedom, we are commanded to feel sad at the loss of human life amongst our enemies.
We do not deny that this loss of life was necessary, but neither do we rejoice in that necessity. This segment of the Seder, teaching generations of Jews that Schadenfreude is the most un-Jewish of emotions, is one of Judaism's finest hours.
To my mind, when we consider recent events in Gaza, we have no option but to transform the spilling of the wine from ancient ritual to contemporary commentary, just as we do with Gilad's empty chair.
In addition to the drops of wine that we spill in sadness at the necessary loss of Egyptian life 3,000 years ago, we must also spill a drop of wine in sadness at the necessary loss of Gazan life 3 months ago.
To spill wine for Gazan life is not to deny the justness of the war, or to suggest that we should not do the same thing again when Israel's security is threatened. Sadness over our enemies' deaths need not come at the expense of our own convictions.
But the spilling of wine for Gazan life may help save our own humanity. Recent revelations about soldiers' T-shirt slogans that show utter contempt for Palestinian life show just how far we have to go to re-educate ourselves.
This moment in the Seder should become more than ancient ritual: It should become commentary on the contemporary situation.
It should remind us that, even if the war in Gaza was necessary, even if Palestinian civilian casualties were unavoidable, even if we will need to do it all over again in the future, we must never, never, feel joy at the death of our enemies. The ideal situation is one in which we are free and they don't die: that is what we strive for.
This Seder night, we should celebrate our own freedom; pray for Gilad Shalit's; commemorate the Israelis who have died to safeguard our country; and spill a drop of wine to mourn the Palestinian blood that we have spilled in order to keep ourselves free. Our humanity and our Judaism demand nothing less.
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